{"id":8422,"date":"2016-12-21T15:09:05","date_gmt":"2016-12-21T13:09:05","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/tr\/?p=8422"},"modified":"2016-12-22T10:00:12","modified_gmt":"2016-12-22T08:00:12","slug":"soylesi-knowledge-doesnt-entail-belief-avoiding-the-seductive-charm-of-indo-european-grammar-and-remembering-unbelievable-kisses-lucas-thorpe-bogazici-universitesi-g-1","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/tr\/soylesi-knowledge-doesnt-entail-belief-avoiding-the-seductive-charm-of-indo-european-grammar-and-remembering-unbelievable-kisses-lucas-thorpe-bogazici-universitesi-g-1\/","title":{"rendered":"S\u00f6yle\u015fi: \u201cKnowledge Doesn\u2019t Entail Belief: Avoiding the Seductive Charm of Indo-European Grammar and Remembering Unbelievable Kisses,\u201d Lucas Thorpe (Bo\u011fazi\u00e7i \u00dcniversitesi), G-160, 10:40 22 Aral\u0131k (EN)"},"content":{"rendered":"<p>Title: Knowledge Doesn\u2019t Entail Belief: Avoiding the Seductive Charm of Indo-European Grammar and Remembering Unbelievable Kisses<\/p>\n<p>Speaker: Lucas Thorpe (Bo\u011fazi\u00e7i University)<\/p>\n<p>Date: Thursday, December 22<br \/>\nTime: 10:40-12:00<br \/>\nPlace: G-160<\/p>\n<p>Abstract: In this paper I will sketch a model of the relationship between perceptual knowledge and belief. My position is influenced by the work of the 18th century Scottish common sense philosopher Thomas Reid. I will argue that knowledge is a much simpler mental state than belief and that the capacity to know is developmentally prior to the capacity to believe. I will argue that perceptual knowledge is objectual whereas beliefs are propositional attitudes; perceptual knowledge involves grasping the world conceptually, whereas belief involves taking an attitude towards our concepts, namely marking them as instantiated. Belief require some capacity for meta-cognition, whereas perceptual knowledge does not. It is possible to deploy a concept in an act of perception without also taking an attitude towards this concept. If this is right then we need to drop what I call the entailment thesis: namely the claim that knowing entails believing. I will suggest that philosophers such as Tim Williamson who support a \u201cknowledge first\u201d epistemology have no good reason to accept the entailment thesis. I will also provide a number of thought experiments and appeal to some recent empirical research to support my position.<\/p>\n<p>Web: <a href=\"http:\/\/www.phil.bilkent.edu.tr\/index.php\/event\/philosophy-colloquium-lucas-thorpe\/\">http:\/\/www.phil.bilkent.edu.tr\/index.php\/event\/philosophy-colloquium-lucas-thorpe\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Title: Knowledge Doesn\u2019t Entail Belief: Avoiding the Seductive Charm of Indo-European Grammar and Remembering Unbelievable Kisses Speaker: Lucas Thorpe (Bo\u011fazi\u00e7i University) Date: Thursday, December 22 Time: 10:40-12:00 Place: G-160 Abstract: In this paper I will sketch a model of the relationship between perceptual knowledge and belief. My position is influenced [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/tr\/soylesi-knowledge-doesnt-entail-belief-avoiding-the-seductive-charm-of-indo-european-grammar-and-remembering-unbelievable-kisses-lucas-thorpe-bogazici-universitesi-g-1\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-8422","post","type-post","status-publish","format-standard","hentry","category-eskipostlar"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/8422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/comments?post=8422"}],"version-history":[{"count":2,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/8422\/revisions"}],"predecessor-version":[{"id":8424,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/8422\/revisions\/8424"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/media?parent=8422"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/categories?post=8422"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/tags?post=8422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}