{"id":4981,"date":"2016-02-15T10:48:00","date_gmt":"2016-02-15T08:48:00","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/tr\/?p=4981"},"modified":"2016-02-16T16:42:17","modified_gmt":"2016-02-16T14:42:17","slug":"soylesi-modal-dependence-adam-murray-university-of-toronto-g-160-1540-16-subat-en","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/tr\/soylesi-modal-dependence-adam-murray-university-of-toronto-g-160-1540-16-subat-en\/","title":{"rendered":"S\u00f6yle\u015fi: \u201cModal Dependence,\u201d Adam Murray, University of Toronto, G-160, 15:40 16 \u015eubat (EN)"},"content":{"rendered":"<p>\u201cModal Dependence\u201d by Adam Murray, Department of Philosophy, University of Toronto<br \/>\nhttp:\/\/www.adamrmurray.com\/<\/p>\n<p>DATE: Tuesday, February 16<br \/>\nTIME: 15:40-17:30<br \/>\nPLACE: G-160<\/p>\n<p>Abstract:<\/p>\n<p>It is typically supposed that metaphysical possibility and necessity are the broadest, or most unrestricted, forms of (genuine) possibility and necessity there are. But not all metaphysical necessities are created equal: we should distinguish between merely actual metaphysical necessity, on the one hand, and absolute metaphysical necessity, on the other. In this talk, I explain why this distinction is important, and show how it may be modeled using the resources of two-dimensional modal semantics.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cModal Dependence\u201d by Adam Murray, Department of Philosophy, University of Toronto http:\/\/www.adamrmurray.com\/ DATE: Tuesday, February 16 TIME: 15:40-17:30 PLACE: G-160 Abstract: It is typically supposed that metaphysical possibility and necessity are the broadest, or most unrestricted, forms of (genuine) possibility and necessity there are. But not all metaphysical necessities are [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/tr\/soylesi-modal-dependence-adam-murray-university-of-toronto-g-160-1540-16-subat-en\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-4981","post","type-post","status-publish","format-standard","hentry","category-eskipostlar"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/4981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/comments?post=4981"}],"version-history":[{"count":1,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/4981\/revisions"}],"predecessor-version":[{"id":4982,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/4981\/revisions\/4982"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/media?parent=4981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/categories?post=4981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/tags?post=4981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}