{"id":36806,"date":"2026-01-20T07:00:15","date_gmt":"2026-01-20T04:00:15","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/tr\/?p=36806"},"modified":"2026-01-22T22:34:30","modified_gmt":"2026-01-22T19:34:30","slug":"phil-semineri-what-is-pistis-in-platos-republic-damien-storey-1530-22-ocak-2025-en","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/tr\/phil-semineri-what-is-pistis-in-platos-republic-damien-storey-1530-22-ocak-2025-en\/","title":{"rendered":"PHIL Semineri: \u201cWhat is pistis in Plato&#8217;s Republic?\u201d, Damien Storey, 15:30 22 Ocak 2025 (EN)"},"content":{"rendered":"<p>Title: What is pistis in Plato&#8217;s Republic? By Damien Storey (Ko\u00e7, Philosophy)<\/p>\n<p>Date: Thursday, January 22, 2026<br \/>\nTime: 1530-1700<br \/>\nRoom: Humanities Seminar Room (H-232)<\/p>\n<p>Abstract: In Plato&#8217;s Republic, the image of the Line divides belief (doxa) into two species: pistis and eikasia. Pistis is a direct grasp of sensible objects\u2014&#8217;the animals around us, every plant, and the whole class of manufactured things&#8217; (510a)\u2014and eikasia is an indirect grasp of them through images like shadows or reflections. Pistis is often thought to be simply &#8216;ordinary&#8217; belief, and so it has not attracted much interest. I argue that it is in fact a highly unusual and specific species of belief, and one that reveals Plato&#8217;s interest in lower, pre-rational forms of cognition. It concerns beliefs that do not derive, in the first instance, from reasoning, but from a kind of direct perceptual empeiria, &#8220;experience&#8221;, of sensibles. While it is for Plato a rudimentary level of cognition, it is also an essential foundation for higher cognition. Thus, developing the future guardians&#8217; pistis, especially in ethical matters, is the focus of early education in the Republic&#8217;s curriculum.<\/p>\n<p>About the speaker: Dr Storey&#8217;s research is in ancient philosophy, with interests in contemporary ethics \u2013 especially virtue ethics \u2013 and areas of political philosophy. In ancient philosophy, he has worked on questions in Plato&#8217;s ethics, psychology, and epistemology, particularly his views on the nature of belief and perception and how these relate to non-rational cognition. In recent years, he has focused closely on the images of the Sun, Line, and Cave in Plato&#8217;s Republic. He work has appeared in journals such as the British Journal for the History of Philosophy, Phronesis, Oxford Studies in Ancient Philosophy, Classical Philology, and Ancient Philosophy.<\/p>\n<p>Organized by the Department of Philosophy<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Title: What is pistis in Plato&#8217;s Republic? By Damien Storey (Ko\u00e7, Philosophy) Date: Thursday, January 22, 2026 Time: 1530-1700 Room: Humanities Seminar Room (H-232) Abstract: In Plato&#8217;s Republic, the image of the Line divides belief (doxa) into two species: pistis and eikasia. Pistis is a direct grasp of sensible objects\u2014&#8217;the [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/tr\/phil-semineri-what-is-pistis-in-platos-republic-damien-storey-1530-22-ocak-2025-en\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-36806","post","type-post","status-publish","format-standard","hentry","category-eskipostlar"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/36806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/comments?post=36806"}],"version-history":[{"count":1,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/36806\/revisions"}],"predecessor-version":[{"id":36807,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/36806\/revisions\/36807"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/media?parent=36806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/categories?post=36806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/tags?post=36806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}