{"id":18471,"date":"2020-02-10T17:30:07","date_gmt":"2020-02-10T14:30:07","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/tr\/?p=18471"},"modified":"2020-02-11T16:46:08","modified_gmt":"2020-02-11T13:46:08","slug":"phil-semineri-the-theory-of-every-thing-toward-a-symmetry-based-metaphysics-of-matter-david-schroeren-princeton-universitesi-h-232-1640-11-subat-en","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/tr\/phil-semineri-the-theory-of-every-thing-toward-a-symmetry-based-metaphysics-of-matter-david-schroeren-princeton-universitesi-h-232-1640-11-subat-en\/","title":{"rendered":"PHIL Semineri: \u201cHer \u015eeyin Teorisi: Maddenin Simetri Tabanl\u0131 Bir Metafizi\u011fine Do\u011fru,\u201d David Schroeren (Princeton \u00dcniversitesi) , H-232, 16:40 11 \u015eubat (EN)"},"content":{"rendered":"<div class=\"moz-text-html\" lang=\"x-unicode\">\n<p>Her \u015eeyin Teorisi: Maddenin Simetri Tabanl\u0131 Bir Metafizi\u011fine Do\u011fru \/ The Theory of Every Thing: Toward a Symmetry-Based Metaphysics of Matter<br \/>\nBy David Schroeren (Princeton, Philosophy)<\/p>\n<p>Tarih: 11 \u015eubat 2020 Sal\u0131<br \/>\nSaat: 16:40-18:00<br \/>\nYer: H-232<\/p>\n<p>\u00d6zet: Fizi\u011fin d\u00fcnyay\u0131 temel olarak maddeden olu\u015fur \u015fekilde betimledi\u011fini d\u00fc\u015f\u00fcnmeye al\u0131\u015fk\u0131n\u0131zd\u0131r. Bu g\u00f6r\u00fc\u015fe g\u00f6re d\u00fcnyan\u0131n temel yap\u0131 ta\u015flar\u0131 par\u00e7ac\u0131klar ya da kuantum alanlar\u0131d\u0131r. Fakat, g\u00fcn\u00fcm\u00fcz\u00fcn bu konularda \u00e7al\u0131\u015fan bilim insanlar\u0131 aras\u0131nda, bu resimden farkl\u0131 olarak, en temelde simetrinin oldu\u011fu, maddenin ontolojik olarak ikincil oldu\u011fu g\u00f6r\u00fc\u015f\u00fc yayg\u0131nd\u0131r. Bu konu\u015fmada, bu yakla\u015f\u0131ma uygun bir metafizi\u011fin kavramsal s\u0131n\u0131rlar\u0131 \u00e7izilerek b\u00f6yle bir metafizi\u011fin felsefi sonu\u00e7lar\u0131 tart\u0131\u015f\u0131lacakt\u0131r.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p>Abstract: We are used to thinking that physics describes the world as fundamentally composed of matter: the fundamental building blocks of the world, like elementary particles or quantum fields. But when we look at modern physics and the pronouncements of its practitioners, we find forceful rejections of this familiar picture. We are told that what is fundamental are symmetries (such as Leibniz shifts), whereas matter is ontologically secondary and derivative on them. In this talk, I outline a metaphysics that underwrites this intriguing vision of fundamental reality and detail its implications for a range of issues in metaphysics, including monism, physical necessity, anti-haecceitism, the metaphysics of properties, as well as the metaphysics of space-time.<\/p>\n<p>About the speaker: David Schroeren, PhD candidate in Philosophy at Princeton. Prior training in philosophy at Oxford, in mathematics at Cambridge, and in physics at Potsdam University. His principal research interests are in Philosophy of Physics, Metaphysics, and Philosophy of Science. He also has interests in nearby areas of philosophy, as well as in the Philosophy of Kant, Political Philosophy and Intergenerational Ethics.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Her \u015eeyin Teorisi: Maddenin Simetri Tabanl\u0131 Bir Metafizi\u011fine Do\u011fru \/ The Theory of Every Thing: Toward a Symmetry-Based Metaphysics of Matter By David Schroeren (Princeton, Philosophy) Tarih: 11 \u015eubat 2020 Sal\u0131 Saat: 16:40-18:00 Yer: H-232 \u00d6zet: Fizi\u011fin d\u00fcnyay\u0131 temel olarak maddeden olu\u015fur \u015fekilde betimledi\u011fini d\u00fc\u015f\u00fcnmeye al\u0131\u015fk\u0131n\u0131zd\u0131r. Bu g\u00f6r\u00fc\u015fe g\u00f6re d\u00fcnyan\u0131n [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/tr\/phil-semineri-the-theory-of-every-thing-toward-a-symmetry-based-metaphysics-of-matter-david-schroeren-princeton-universitesi-h-232-1640-11-subat-en\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-18471","post","type-post","status-publish","format-standard","hentry","category-eskipostlar"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/18471","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/comments?post=18471"}],"version-history":[{"count":3,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/18471\/revisions"}],"predecessor-version":[{"id":18476,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/18471\/revisions\/18476"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/media?parent=18471"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/categories?post=18471"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/tags?post=18471"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}