{"id":14063,"date":"2018-12-03T14:45:11","date_gmt":"2018-12-03T11:45:11","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/tr\/?p=14063"},"modified":"2018-12-07T17:02:46","modified_gmt":"2018-12-07T14:02:46","slug":"konferans-haremdeki-namahrem-ilk-turkce-romanlarda-bir-imkan-ve-tasallut-alani-olarak-cinsellik-dr-erol-koroglu-bogazici-universitesi-a-130-1700-7-aralik-tr","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/tr\/konferans-haremdeki-namahrem-ilk-turkce-romanlarda-bir-imkan-ve-tasallut-alani-olarak-cinsellik-dr-erol-koroglu-bogazici-universitesi-a-130-1700-7-aralik-tr\/","title":{"rendered":"Konferans: \u201cHaremdeki Namahrem: \u0130lk T\u00fcrk\u00e7e Romanlarda Bir \u0130mk\u00e2n ve Tasallut Alan\u0131 Olarak Cinsellik,\u201d Dr. Erol K\u00f6ro\u011flu (Bo\u011fazi\u00e7i \u00dcniversitesi), A-130, 17:00 7 Aral\u0131k (TR)"},"content":{"rendered":"<p>De\u011ferli Bilkent \u00dcniversitesi mensuplar\u0131 ve \u00f6\u011frencileri,<\/p>\n<p>T\u00fcrk Edebiyat\u0131 Merkezi Konu\u015fmalar\u0131 kapsam\u0131nda, 7 Aral\u0131k Cuma g\u00fcn\u00fc saat 17:00\u2019da Dr. Erol K\u00f6ro\u011flu \u201cHaremdeki Namahrem: \u0130lk T\u00fcrk\u00e7e Romanlarda Bir \u0130mk\u00e2n ve Tasallut Alan\u0131 Olarak Cinsellik\u201d ba\u015fl\u0131kl\u0131 bir konu\u015fma yapacakt\u0131r. Konu\u015fma sonras\u0131nda \u00e7ay kahve ikram\u0131 yap\u0131lacakt\u0131r. \u0130lgilenen herkes davetlidir.<\/p>\n<p>Dr. Erol K\u00f6ro\u011flu 1970\u2019te \u0130stanbul\u2019da do\u011fdu. Lisans e\u011fitimini Bo\u011fazi\u00e7i \u00dcniversitesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fc\u2019nde 1993\u2019te tamamlad\u0131. Ayn\u0131 b\u00f6l\u00fcmden 1996 tarihinde y\u00fcksek lisans derecesi ald\u0131. 2003\u2019te, Bo\u011fazi\u00e7i \u00dcniversitesi Atat\u00fcrk \u0130lkeleri ve \u0130nk\u0131l\u00e2p Tarihi Enstit\u00fcs\u00fc\u2019nden doktora derecesini ald\u0131. Selim S\u0131rr\u0131 Kuru\u2019yla S\u00f6zden Yaz\u0131ya: Edebiyat \u0130ncelemeleri (1994), N\u00fcket Esen\u2019le Hayata Bakan Edebiyat: Adalet A\u011fao\u011flu\u2019nun Yap\u0131tlar\u0131na Ele\u015ftirel Bak\u0131\u015flar (2003) ve Merhaba Ey Muharrir!: Ahmet Mithat \u00dczerine Ele\u015ftirel Yaz\u0131lar (2006) ba\u015fl\u0131kl\u0131 derlemeleri yay\u0131na haz\u0131rlad\u0131. T\u00fcrk Edebiyat\u0131 ve Birinci D\u00fcnya Sava\u015f\u0131 (1914-1918) ile 2004 Afet \u0130nan Tarih Ara\u015ft\u0131rmalar\u0131 \u00d6d\u00fcl\u00fc\u2019ne lay\u0131k g\u00f6r\u00fcld\u00fc. \u00c7ok say\u0131da T\u00fcrk\u00e7e ve \u0130ngilizce dergi makalesi ve kitap b\u00f6l\u00fcm\u00fc yay\u0131nlad\u0131. \u015eu anda Bo\u011fazi\u00e7i \u00dcniversitesi T\u00fcrk Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcnde \u00f6\u011fretim \u00fcyesi olarak g\u00f6rev yap\u0131yor.<\/p>\n<p>Konu\u015fma T\u00fcrk\u00e7e olarak A-130\u2019da yap\u0131lacakt\u0131r.<\/p>\n<p>\u00d6zet:<br \/>\n\u201cT\u00fcrk\u00e7ede ilk roman\u201d\u0131n hangisi oldu\u011funa karar vermekte zorland\u0131\u011f\u0131m\u0131z Hayal-i Cel\u00e2l\u2019in kahraman\u0131 \u015eeyda da, Taa\u015f\u015fuk-\u0131 Talat ve Fitnat\u2019\u0131n kahraman\u0131 Talat da, girmelerinin \u015fer\u2019en yasak oldu\u011fu haremlere s\u0131zarlar. Birbirlerine taban tabana z\u0131t bu karakterlerin namahremi olduklar\u0131 kad\u0131nlara bu gayrime\u015fru yollarla ula\u015fma gayretlerinin nedenleri nelerdir? Bu basit soru, 1870\u2019lerden bu yana \u00fcretilmi\u015f bir T\u00fcrk\u00e7e roman gelene\u011fine eri\u015fimi olan bizler i\u00e7in hi\u00e7 de \u00f6nemli de\u011fildir. Ne var ki, \u201cTanzimat romanlar\u0131\u201d olarak adland\u0131r\u0131lan Arap harfli ilk T\u00fcrk\u00e7e romanlarda farkl\u0131 saiklerle ger\u00e7ekle\u015fen bu s\u0131zma hareketlerine neden bu kadar \u00f6nem verildi\u011fi konusu, roman bi\u00e7imi ve bunun T\u00fcrk\u00e7ede ortaya \u00e7\u0131k\u0131\u015f\u0131 a\u00e7\u0131s\u0131ndan son derece \u00f6nemlidir. Roman \u00f6ncesi geleneksel ve \u00f6zellikle kentsel ortamda yaz\u0131lan ve okunan Osmanl\u0131ca kurmacalar, cinselli\u011fi homososyal bir e\u011filimle ele al\u0131rlard\u0131. Oysa Osmanl\u0131 co\u011frafyas\u0131 a\u00e7\u0131s\u0131ndan modeli olu\u015fturan temelde Fransa kaynakl\u0131 romanlar, normal cinselli\u011fi heteroseks\u00fcel bir bi\u00e7imde anlatmaktayd\u0131. Bu durum, ilk Osmanl\u0131 romanc\u0131lar\u0131 a\u00e7\u0131s\u0131ndan yarar\u0131na ikna olduklar\u0131 hem anlat\u0131sal hem de ideolojik bir imk\u00e2n ama i\u00e7inde ya\u015fad\u0131klar\u0131 toplumun tercihleri a\u00e7\u0131s\u0131ndan bir s\u0131k\u0131nt\u0131, bir tasallut idi. Bu konu\u015fma, ilk Osmanl\u0131 romanlar\u0131n\u0131n cinselli\u011fe y\u00f6nelik ikircikli tavr\u0131n\u0131n, bu anlat\u0131lar\u0131n yarat\u0131c\u0131 y\u00f6n\u00fcn\u00fc g\u00f6rmek a\u00e7\u0131s\u0131ndan yol a\u00e7\u0131c\u0131 oldu\u011funu iddia edecek ve m\u00fcstakbel dinleyicilerini \u015fu soruyla davet edecek: \u201cYa y\u0131llard\u0131r bu romanlar\u0131n acemili\u011fi olarak g\u00f6r\u00fcp k\u00fc\u00e7\u00fcmsedi\u011fimiz y\u00f6nleri tam da onlar\u0131n yarat\u0131c\u0131 oldu\u011fu \u015fey ise?\u2026\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"<p>De\u011ferli Bilkent \u00dcniversitesi mensuplar\u0131 ve \u00f6\u011frencileri, T\u00fcrk Edebiyat\u0131 Merkezi Konu\u015fmalar\u0131 kapsam\u0131nda, 7 Aral\u0131k Cuma g\u00fcn\u00fc saat 17:00\u2019da Dr. Erol K\u00f6ro\u011flu \u201cHaremdeki Namahrem: \u0130lk T\u00fcrk\u00e7e Romanlarda Bir \u0130mk\u00e2n ve Tasallut Alan\u0131 Olarak Cinsellik\u201d ba\u015fl\u0131kl\u0131 bir konu\u015fma yapacakt\u0131r. Konu\u015fma sonras\u0131nda \u00e7ay kahve ikram\u0131 yap\u0131lacakt\u0131r. \u0130lgilenen herkes davetlidir. Dr. Erol K\u00f6ro\u011flu 1970\u2019te \u0130stanbul\u2019da [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/tr\/konferans-haremdeki-namahrem-ilk-turkce-romanlarda-bir-imkan-ve-tasallut-alani-olarak-cinsellik-dr-erol-koroglu-bogazici-universitesi-a-130-1700-7-aralik-tr\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-14063","post","type-post","status-publish","format-standard","hentry","category-eskipostlar"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/14063","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/comments?post=14063"}],"version-history":[{"count":1,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/14063\/revisions"}],"predecessor-version":[{"id":14064,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/posts\/14063\/revisions\/14064"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/media?parent=14063"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/categories?post=14063"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/tr\/wp-json\/wp\/v2\/tags?post=14063"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}