{"id":26515,"date":"2026-01-20T07:00:36","date_gmt":"2026-01-20T04:00:36","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/en\/?p=26515"},"modified":"2026-01-22T22:37:01","modified_gmt":"2026-01-22T19:37:01","slug":"phil-seminar-what-is-pistis-in-platos-republic-damien-storey-330pm-january-22-2025-en","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/en\/phil-seminar-what-is-pistis-in-platos-republic-damien-storey-330pm-january-22-2025-en\/","title":{"rendered":"PHIL Seminar: \u201cWhat is pistis in Plato\u2019s Republic?\u201d, Damien Storey, 3:30PM January 22 2025 (EN)"},"content":{"rendered":"<p>Title: What is pistis in Plato\u2019s Republic? By Damien Storey (Ko\u00e7, Philosophy)<\/p>\n<p>Date: Thursday, January 22, 2026<br \/>\nTime: 1530-1700<br \/>\nRoom: Humanities Seminar Room (H-232)<\/p>\n<p>Abstract: In Plato\u2019s Republic, the image of the Line divides belief (doxa) into two species: pistis and eikasia. Pistis is a direct grasp of sensible objects\u2014\u2019the animals around us, every plant, and the whole class of manufactured things\u2019 (510a)\u2014and eikasia is an indirect grasp of them through images like shadows or reflections. Pistis is often thought to be simply \u2018ordinary\u2019 belief, and so it has not attracted much interest. I argue that it is in fact a highly unusual and specific species of belief, and one that reveals Plato\u2019s interest in lower, pre-rational forms of cognition. It concerns beliefs that do not derive, in the first instance, from reasoning, but from a kind of direct perceptual empeiria, \u201cexperience\u201d, of sensibles. While it is for Plato a rudimentary level of cognition, it is also an essential foundation for higher cognition. Thus, developing the future guardians\u2019 pistis, especially in ethical matters, is the focus of early education in the Republic\u2019s curriculum.<\/p>\n<p>About the speaker: Dr Storey\u2019s research is in ancient philosophy, with interests in contemporary ethics \u2013 especially virtue ethics \u2013 and areas of political philosophy. In ancient philosophy, he has worked on questions in Plato\u2019s ethics, psychology, and epistemology, particularly his views on the nature of belief and perception and how these relate to non-rational cognition. In recent years, he has focused closely on the images of the Sun, Line, and Cave in Plato\u2019s Republic. He work has appeared in journals such as the British Journal for the History of Philosophy, Phronesis, Oxford Studies in Ancient Philosophy, Classical Philology, and Ancient Philosophy.<\/p>\n<p>Organized by the Department of Philosophy<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Title: What is pistis in Plato\u2019s Republic? By Damien Storey (Ko\u00e7, Philosophy) Date: Thursday, January 22, 2026 Time: 1530-1700 Room: Humanities Seminar Room (H-232) Abstract: In Plato\u2019s Republic, the image of the Line divides belief (doxa) into two species: pistis and eikasia. Pistis is a direct grasp of sensible objects\u2014\u2019the [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/en\/phil-seminar-what-is-pistis-in-platos-republic-damien-storey-330pm-january-22-2025-en\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-26515","post","type-post","status-publish","format-standard","hentry","category-oldposts"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts\/26515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/comments?post=26515"}],"version-history":[{"count":1,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts\/26515\/revisions"}],"predecessor-version":[{"id":26516,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts\/26515\/revisions\/26516"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/media?parent=26515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/categories?post=26515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/tags?post=26515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}