{"id":21879,"date":"2024-04-28T17:55:29","date_gmt":"2024-04-28T14:55:29","guid":{"rendered":"https:\/\/w3.bilkent.edu.tr\/en\/?p=21879"},"modified":"2024-04-30T23:50:27","modified_gmt":"2024-04-30T20:50:27","slug":"pols-seminar-cumhuriyetin-100-yilinda-turkiyede-siyasi-dusunce-ve-islam-alev-cinar-1230noon-april-30-2024-tr","status":"publish","type":"post","link":"https:\/\/w3.bilkent.edu.tr\/en\/pols-seminar-cumhuriyetin-100-yilinda-turkiyede-siyasi-dusunce-ve-islam-alev-cinar-1230noon-april-30-2024-tr\/","title":{"rendered":"POLS Seminar: \u201cCumhuriyetin 100. Y\u0131l\u0131nda: T\u00fcrkiye\u2019de Siyasi D\u00fc\u015f\u00fcnce ve \u0130slam\u201d, Alev \u00c7\u0131nar, 12:30Noon April 30 2024 (TR)"},"content":{"rendered":"<p>Bilkent POLS olarak K\u00fct\u00fcphanemizin i\u015f birli\u011fiyle \u201cCumhuriyet\u2019in 100. Y\u0131l\u0131 Konu\u015fmalar\u0131\u201d ba\u015fl\u0131kl\u0131 etkinlikler serisine 30 Nisan 2024\u2019te Siyaset Bilimi ve Kamu Y\u00f6netimi B\u00f6l\u00fcm\u00fcnden Prof. Dr. Alev \u00c7\u0131nar\u2019\u0131n ger\u00e7ekle\u015ftirece\u011fi konu\u015fmayla devam ediyoruz.<\/p>\n<p>Konu\u015fma T\u00fcrk\u00e7e olup herkesin kat\u0131l\u0131m\u0131na a\u00e7\u0131kt\u0131r. Ekte bulunan posterdeki karekodu okutarak konu\u015fmay\u0131 YouTube \u00fczerinden de canl\u0131 olarak takip edebilirsiniz.<\/p>\n<p>Konu\u015fma: \u201cCumhuriyetin 100. Y\u0131l\u0131nda: T\u00fcrkiye\u2019de Siyasi D\u00fc\u015f\u00fcnce ve \u0130slam\u201d<\/p>\n<p>Tarih ve saat: 30 Nisan 2024, 12.30-13.30<\/p>\n<p>Yer: Bilkent \u00dcniversitesi K\u00fct\u00fcphanesi Sanat Galerisi<\/p>\n<p>\u00d6zet: 10 y\u0131ll\u0131k ge\u00e7mi\u015fi olan bu \u00e7al\u0131\u015fmamda T\u00fcrkiye siyasetinin temelinde yatan ana entelekt\u00fcel ak\u0131mlar aras\u0131nda en az \u00e7al\u0131\u015f\u0131lm\u0131\u015f konu olan \u0130slami siyasi d\u00fc\u015f\u00fcnce ak\u0131mlar\u0131n\u0131n ve hareketlerinin 1940\u2019lardan itibaren dergiler etraf\u0131nda ortaya \u00e7\u0131karak hangi evrelerden ge\u00e7ip g\u00fcn\u00fcm\u00fcze geldi\u011fini ve bu ak\u0131mlar\u0131 daha iyi anlamak i\u00e7in nas\u0131l bir s\u0131n\u0131fland\u0131rma yapabilece\u011fimizi inceliyorum. Benzer di\u011fer \u00e7al\u0131\u015fmalardan farkl\u0131 olarak bu ak\u0131mlar\u0131 \u0130slamc\u0131l\u0131k ya da siyasal \u0130slam olarak de\u011fil, T\u00fcrkiye\u2019nin siyasi d\u00fc\u015f\u00fcnce haritas\u0131 i\u00e7inde yer alan ve \u0130slam\u2019dan ilham alan, fakat sadece \u0130slami kesim ya da \u0130slam ad\u0131na de\u011fil, b\u00fct\u00fcn T\u00fcrkiye ve hatta insanl\u0131k ad\u0131na yap\u0131lan bir siyasi d\u00fc\u015f\u00fcnce \u00fcretimi olarak inceliyorum. \u00c7al\u0131\u015fmamda, bu ak\u0131mlar\u0131n olu\u015fturdu\u011fu ve ad\u0131na \u201c\u0130slami Entelekt\u00fcel Alan\u201d dedi\u011fim bu alan\u0131 kendine \u00f6zg\u00fc bir entelekt\u00fcel birikim ge\u00e7mi\u015fi, dili, yakla\u015f\u0131mlar\u0131 ve en \u00f6nemlisi de \u0130slam\u2019a dayanan bir \u201cinsan\u201d tasavvuru olan bir alan olarak ele al\u0131yorum. Konu\u015fmamda bu alan\u0131n 3 ana evresini inceleyece\u011fim. Birinci evre olarak alan\u0131n temellerinin at\u0131ld\u0131\u011f\u0131 1940-1960 aras\u0131 d\u00f6nemini, ikinci evre olarak farkl\u0131 \u0130slam anlay\u0131\u015flar\u0131 ve siyasi yakla\u015f\u0131mlar a\u00e7\u0131s\u0131ndan olu\u015fan ayr\u0131\u015fmalara odakland\u0131\u011f\u0131m 1960-1990 d\u00f6nemini, \u00fc\u00e7\u00fcnc\u00fc olarak da bu ak\u0131mlar\u0131n kurumsalla\u015farak aralar\u0131ndaki farklar\u0131n daha net \u00e7izgilerle \u00e7izildi\u011fi 1990-2010 d\u00f6nemini ele alaca\u011f\u0131m. Bu d\u00f6nemde ayr\u0131\u015fan ekolleri 4 ana grup alt\u0131nda inceleyece\u011fim: 1) demokrat-\u0130slamc\u0131l\u0131k da denebilecek, \u0130slam d\u00fc\u015f\u00fcncesini ve siyasi prati\u011fini demokrasiyle, \u00e7o\u011fulculukla ve \u00e7okk\u00fclt\u00fcrl\u00fcl\u00fckle ba\u011fda\u015ft\u0131ran ama kapitalizm ele\u015ftirisi yapmayan ak\u0131mlar; 2) toplumcu, yerlici, \u00e7o\u011fulcu, Anadolu tasavvufi yakla\u015f\u0131mlar\u0131 benimsemi\u015f ve hem kapitalizm, hem emperyalizm ele\u015ftirisi yapan edebiyat dergileri; 3) enternasyonalist, anti-emperyalist, \u00fcmmet\u00e7i, tasavvuf-kar\u015f\u0131t\u0131, Kur\u2019an odakl\u0131 \u0130slamc\u0131 ak\u0131mlar; ve 4) daha gelenek\u00e7i ve Ortodoks (Nak\u015fibendi) bir \u0130slam anlay\u0131\u015f\u0131n\u0131 benimsemi\u015f, devlet\u00e7i, Osmanl\u0131c\u0131, medeniyet\u00e7i, serbest piyasac\u0131 ak\u0131mlar.<\/p>\n<p>\u00d6zge\u00e7mi\u015f: Alev \u00c7\u0131nar, doktoras\u0131n\u0131 Pennsylvania \u00dcniversitesinden alm\u0131\u015ft\u0131r. Akademik ilgi alanlar\u0131 i\u00e7inde siyasetin d\u00fc\u015f\u00fcnsel temelleri, \u0130slam siyaset d\u00fc\u015f\u00fcncesi, T\u00fcrkiye\u2019nin modernle\u015fme ve Bat\u0131l\u0131la\u015fma meselesi, ulusun ve devletin in\u015fas\u0131 ile bunlar\u0131n k\u00fclt\u00fcrel pratikler, toplumsal cinsiyet ve kent mekanlar\u0131n\u0131n kullan\u0131m\u0131 ile ili\u015fkisi gibi konular vard\u0131r. New York \u00dcniversitesi, Bryn Mawr Koleji ve U. Massachusetts at Amherst \u00fcniversitelerinde ara\u015ft\u0131rmac\u0131 ve \u00f6\u011fretim \u00fcyesi olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Fulbright, Mellon Foundation, Social Science Research Council, Ford Foundation, Princeton Institute for Advanced Study ve T\u00dcB\u0130TAK gibi kurulu\u015flardan proje destekleri alm\u0131\u015ft\u0131r. Ayr\u0131ca kendisine Bilkent \u00dcniversitesi \u00d6\u011fretimde \u00dcst\u00fcn Ba\u015far\u0131 \u00d6d\u00fcl\u00fc (2008) ve Bo\u011fazi\u00e7i \u00dcniversitesi Siyaset Bilimi \u00dcst\u00fcn Erg\u00fcder Ara\u015ft\u0131rma \u00d6d\u00fcl\u00fc (2017) verilmi\u015ftir. 2020 y\u0131l\u0131nda AB Ufuk2020 kapsam\u0131nda alm\u0131\u015f oldu\u011fu MSCA-GF deste\u011fiyle 2021-23 y\u0131llar\u0131nda \u201cT\u00fcrkiye\u2019de \u0130slami Entelekt\u00fcel Alan ve Siyasi D\u00fc\u015f\u00fcnce\u201d ba\u015fl\u0131kl\u0131 ara\u015ft\u0131rmas\u0131n\u0131 Stanford \u00dcniversitesinde s\u00fcrd\u00fcrm\u00fc\u015f, projenin son y\u0131l\u0131n\u0131 ise Bilkent \u00dcniversitesinde tamamlamaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bilkent POLS olarak K\u00fct\u00fcphanemizin i\u015f birli\u011fiyle \u201cCumhuriyet\u2019in 100. Y\u0131l\u0131 Konu\u015fmalar\u0131\u201d ba\u015fl\u0131kl\u0131 etkinlikler serisine 30 Nisan 2024\u2019te Siyaset Bilimi ve Kamu Y\u00f6netimi B\u00f6l\u00fcm\u00fcnden Prof. Dr. Alev \u00c7\u0131nar\u2019\u0131n ger\u00e7ekle\u015ftirece\u011fi konu\u015fmayla devam ediyoruz. Konu\u015fma T\u00fcrk\u00e7e olup herkesin kat\u0131l\u0131m\u0131na a\u00e7\u0131kt\u0131r. Ekte bulunan posterdeki karekodu okutarak konu\u015fmay\u0131 YouTube \u00fczerinden de canl\u0131 olarak takip edebilirsiniz. Konu\u015fma: [\u2026] <\/p>\n<div class=\"clear\"><\/div>\n<p><a class=\"more_link clearfix\" href=\"https:\/\/w3.bilkent.edu.tr\/en\/pols-seminar-cumhuriyetin-100-yilinda-turkiyede-siyasi-dusunce-ve-islam-alev-cinar-1230noon-april-30-2024-tr\/\" rel=\"nofollow\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-21879","post","type-post","status-publish","format-standard","hentry","category-oldposts"],"_links":{"self":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts\/21879","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/comments?post=21879"}],"version-history":[{"count":1,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts\/21879\/revisions"}],"predecessor-version":[{"id":21880,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/posts\/21879\/revisions\/21880"}],"wp:attachment":[{"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/media?parent=21879"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/categories?post=21879"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/w3.bilkent.edu.tr\/en\/wp-json\/wp\/v2\/tags?post=21879"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}